The journey of the human soul from darkness to light through Out-of-Body Travel and the keys left to us by those who have previously ascended this realm. Author, Marilynn Hughes, Producer Brian Mahlum.

Marilynn will be discussing the soul’s evolution into God’s Many Mansions through Mystical Training and Out-of-Body Travel into the Heavenly, Purgatorial and Hellish Realms with the goal of absolute purification of all defects, cravings, desires, fetters and attachments which prevent the unification of the soul with Almighty God, the sole purpose of human existence.

During this class you will take a hypnotic journey to the Pure Lands where the great Masters reside. All who reside here are servants of the One Mighty God, and they work together for the Redemption of the lower worlds. Traveling with an appointed teacher, you will be taken to a personal sacred space. There you will meet your own personal Master who has vibration for you. Energetically, this will be imprinted upon you so that you may return in the future in your thoughts, walks, meditations, prayers, dreams, out of body travels, hypnosis and other consciousness journeys in the future.

What is Mystical and Ascetical Theology?

“Mystical theology is the science which treats of acts and experiences or states of the soul which cannot be produced by human effort or industry even with the ordinary aid of Divine grace. It comprises among its subjects all extraordinary forms of prayer, the higher forms of contemplation in all their varieties or gradations, private revelations, visions, and the union growing out of these between God and the soul, known as the mystical union. As the science of all that is extraordinary in the relations between the Divinity and the human spirit, mystical theology is the complement of ascetical, which treats of Christian perfection and of its acquisition by the practice of virtue . . . The contents of mystical theology are doctrinal as well as experimental, as it not only records the experiences of souls mystically favoured, but also lays down rules for their guidance, which are based on the authority of the Scriptures, on the teachings of the Fathers of the Church, and on the explanations of theologians, many of them eminent as mystics. Its rules and precepts are usually framed for the special use of those who have occasion to direct souls in the ways of mysticism, so as to preserve them from error while facilitating their advancement. It must therefore take note of the erroneous systems of prayer like Quietism (calm acceptance of things as they are without attempts to resist or change them), and of the self-illusion or deception of souls that mistake the powers of darkness for those of light or the promptings of their own self-seeking for Divine communications. It is this part of the science that necessitates inquiry into various phases of occultism, diabolism, etc., . . . Mystical theology has a nomenclature all its own, seeking to express acts or states that are for the most part purely spiritual in terms denoting analogous experiences in the material order. Usually it does not form part of the ordinary class-room studies, but is imparted by spiritual masters in their personal direction of souls, or inculcated, as in seminaries and novitiates, by special conferences and courses of spiritual reading. Preliminary to the study of mystical theology is a knowledge of the four ordinary forms of prayer: vocal, mental, affective, and the prayer of simplicity. The last two, notably the prayer of simplicity, border on the mystical. Prayer is often called active or acquired contemplation to distinguish it from passive or higher contemplation, in which mystical union really consists.”